Walking as peacemakers

scrabble tiles forming the message stop war

God told Isaiah that it would come to pass in later days that a mountain of the house of the Lord would be established in the highest mountains. He was referring to Jerusalem, also known as Zion. “For out of Zion shall go forth the law, and the word of the Lord from Jerusalem” (Isaiah 2:3). Zion was a stronghold that David conquered and became the site of the Temple. More importantly, all nations would flow to the mountain of God and peace would reign forth from it.

“He shall judge between the nations, and shall decide disputes from many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore” (vs. 4). When Christ came, he told his disciples to lay down their swords and to be peacemakers. True peace can only be found in Christ. We are called, not to have peace, but to be peacemakers. There is intentionality behind that word.

Peacemakers are expected to contribute to the holistic wellbeing of their community. This encompases peace negotiations, reconciliation, and pursuing what makes life better for others, including justice and mercy. Jesus is the beacon of peace coming from Jerusalem. Only through him can there be peace among the people of all nations. As peacemakers, we pursue the things that bring about peace, uniting one another through Christ our savior.

Peace on Earth

brown wooden dock

The Israelites anticipated and waited for peace. God promised them abundance and peace if they were faithful to Him but, behold, they blew it over and over again. In acts of defiance they followed the Baals, living in complete rebellion and oppressing their neighbors. Isaiah prophesied about the person who would return to God and be devoted to Him: “You keep him in perfect peace whose mind is stayed on you, because he trusts in you” (Isaiah 26:3 ESV). Though Jesus said that he didn’t come to bring peace but a sword, he also said, “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33).

Before Jesus came to Earth, people were waiting for the consolation of Israel. They waited in anticipation of better days when they would be rescued. The prophetess Anna gave thanks to God when Jesus was born and began “to speak of him to all who were waiting for the redemption of Jerusalem” (Luke 2:38). Jesus brought, and still brings, peace to all who abide in him.

He has already overcome the world. In a world that is full of tribulations, Jesus is our only hope. He is the only way to God. He is the way, the truth, and the life. When our neighbors are distraught, we owe it to them to introduce Jesus to them. We have abundant opportunity to love and help our neighbors, inviting them to share in the peace that only Christ can bring.

The Triumphal Entry

Palm tree background

This Sunday is Palm Sunday, which recalls Jesus’ triumphal entry into Jerusalem before he was crucified. All four of the gospels record this story. Matthew says that it was to fulfill Zechariah 9:9. Luke records Jesus weeping over Jerusalem upon entering the city. And John records the raising of Lazarus immediately before the triumphal entry. Each author is telling a story within the story, putting an emphasis on something a little different than the other authors.

But in the story itself, Jesus is riding on the colt of a donkey, something that kings would do if they were entering a city in peace. If they were entering for war they would ride a horse, a sign of power and war. In Matthew’s account, the people laid their cloaks and palm branches on the ground, saying, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” (Matthew 21:9 ESV). Hosanna means, “Please help!”

Upon entering the city Jesus cleaned out the temple. Again, according to Luke’s account Jesus first wept over Jerusalem because they didn’t know the things that make for peace. Instead of following Jesus, they chose to crucify him and Jesus knew that destruction was coming to the city. In 70 A.D. Jesus’ words came to fruition and the city was destroyed, including the temple. This Sunday we celebrate the peace we have in Christ our Savior.

The Importance of Rest

Resting (ca. 1880–1890) by John

Everyone who has ever read the Bible at all is familiar with the creation narrative. On day seven God rested from His work and called the day holy: “So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation” (Genesis 2:3 ESV). Hebrews echoes the holiness of resting with God: “So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his” (Hebrews 4:9, 10).

Jesus, of course, invites people to enter into his protective rest: “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls” (Matthew 11:29). There is ample evidence that rest is not only beneficial for our walk with God, but it is actually commanded.

God designed us to rest from our work. When we do, there is a clear link to peace. Over and over again the scriptures tell us that we will find peace when we rest. Psalm 23 is a very clear example of this. A huge part of working on our relationship with God entails resting both with and in him.

Comfort for God’s People

people protesting against war

As we draw closer to Christmas, Christians around the world are celebrating Christ’s birth and are anticipating his return. Last week we talked about the start of Advent, which comes from a Latin word meaning “coming.” We begin Advent by anticipating Christ’s second coming and work our way backwards to his birth (first coming). Peace is the theme for this week, and it’s a timely one as we look at what is happening all over. Many Christians are being persecuted and multiple countries are actively engaged in warfare.

During Isaiah’s time, the Israelites were being pursued by the Assyrians and the North (10 northern tribes) fell in 722 B.C. Through Isaiah, God was warning those in the south that the same thing was going to happen to them if they didn’t repent. But mixed in with stern warnings to repent were messages of hope and peace, of what should be in the future. God didn’t create us to tear each other apart and destroy. He created us to be kind, compassionate, and merciful.

Isaiah 40 is an anticipation of a time when the Messiah would come and restore peace: “Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the Lord’s hand double for all her sins” (Isaiah 40:1, 2 ESV).

Isaiah 40 ends with the infamous passage that he gives power to the faint, and increases the strength of those with no might. . . “but they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint” (vs. 31). This was Jesus’ ministry when he came. He strengthened the weak, healed the injured, and restored peace. Like Israel, we await a time when perfect peace is restored.

Equipping the Saints

photo of child reading holy bible

Paul talked a lot about unity in the church in Ephesus. He urged the Christians to live in a manner worthy of their calling, with all humility and gentleness, with patience, and bearing with one another in love. The purpose was to maintain the unity in Christ through the bond of peace. As Paul says many times elsewhere, the body of Christ is made up of many parts. Each member of the body has a different function, and one is no more or less important than the other. Some of what could be considered less noble parts are actually indispensable.

The model was healthy and holy. Paul intensifies the purpose of maintaining this unity: “And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and to the knowledge of the Son of God, to mature manhood, to the measure of the of the stature of the fullness of Christ. . . we are to grow up in every way into him who is the head, into Christ” (Ephesians 4:11-13, 15 ESV).

It’s important now, more than ever before, that we live this out. The church in this nation is on life support in many respects while it could should be thriving. We Christians have an amazing opportunity to turn the weakened body into a unified, holy body that is bound together by peace through the Holy Spirit. But to do so takes equipping of the saints. We have our work cut out for us, but as followers of Christ we can do it.

There are countless opportunities to serve people in need and to teach them the good news of Jesus Christ. This coming year will be one of equipping, equipping, equipping!

Overcoming Evil With Good

do good

Yesterday Thom Rainer published a blog titled Six Reasons Your Pastor Is About to Quit. As a preacher, the title caught my attention. Thom Rainer has been gathering statistics and has consulted with churches for decades and is one of the most respected statisticians on church trends. In the article, Thom says, “The vast majority of pastors with whom our team communicates are saying they are considering quitting their churches. It’s a trend I have not seen in my lifetime.” This ought to make us pay close attention. This is happening right now, at unprecedented rates.

As I read the reasons why these ministers are considering quitting, it became abundantly clear that their churches are incredibly on edge, worried, and angry. The assumption from church members is that their preachers are sitting around enjoying a vacation while the rest of the country suffers. Additionally, churches are dividing over what rules to follow to keep members physically safe. Ironically, while they divide over how to keep physically safe, there is a rapid spiritual decline. Christians are shouting, pointing fingers, and acting ugly. This is in stark contrast of what the Bible clearly teaches.

Romans 12 is one of my favorite chapters in the New Testament. I spent two years preaching themes from Romans 12. Paul is blunt and uses clear directives: “Let love be genuine. Abhor what is evil; hold fast to what is good” (Romans 12:9 ESV). Compare that to the way many Christians are attacking one another. Romans 12 is pregnant with references to how we should position ourselves towards one another: “Outdo one another in showing honor, contribute to the needs of the saints, live in harmony with one another, never be wise in your own sight, do what is honorable in the sight of others, live peaceably with all, never avenge yourselves” (Romans 12:13-19).

Now is the best time for Christians to turn this around. We can either complain about the evil and problems, or we can do something about it. For Paul, there is no question what he is asking of the Roman church: “Do not be overcome evil, but overcome evil with good” (Romans 12:21).

Photo by Nicolas Gras on Unsplash