justice – Somerset Church of Christ

January 17, 2024

Be Reasonable

When Paul continued his letter to the Philippian church, he gave a final exhortation and encouragement. The previous conversation was about straining toward the goal for the prize of the upward call of God in Christ Jesus. Paul was “hunting down” this goal and intentionally forgot everything else along the way in his life. Paul was laser focused on the goal of salvation and longed to join Christ in both his suffering and resurrection.

In his final exhortation, he urged Euodia and Syntyche to agree in the Lord. Whatever spat they were having was clearly a distraction for their goal. He urged the saints in Philippi to “help these women” who labored beside Paul and “whose names are in the book of life” (Philippians 4:3 ESV). Then he says something profound: “Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone” (vs. 4, 5). Paul drives his point home to imitate his example, to fix their eyes on people those who walk according to the example they had in Paul and his companions, and now he urges them to let their reasonableness be known to everyone.

The word for reasonableness is important. It means to be gentle, fair, or reasonable by way of relaxing overly strict standards in order to keep the spirit of the law. It’s going “beyond justice” by keeping in step with the spirit of the law. Put another way, don’t be uptight. We want to be known for keeping the spirit of the law, and that means exercising mercy and not being legalistic. And Paul wants them to actually have a well known reputation for being reasonable people!

September 3, 2019

Justice and Caring for the Poor Go Together

When we think of caring for the poor we probably get a picture of taking up collections and distributing the proceeds to those in need. Certainly this is a biblical concept, as we see it throughout the Bible. Paul took up a collection for the people who were greatly impacted by a famine (1 Cor. 16:1-4, 2 Cor. 8:1-15, Rom. 15:14-32). In Acts 2, Christians were selling possessions and laying the money at the apostles’ feet so that nobody was with need. They broke bread together and ate in each others’ homes.

But there is a deeper aspect to caring for the poor that is often missed. The Bible instructs us to stay connected with one another, to help out, and to pursue justice. Isaiah 1:17 (ESV) says, “. . . learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widows cause.” It wasn’t just about open-fisted giving to the poor. It was about correcting oppressors and shielding the poor and oppressed from people who would wrong them.

Jesus said that the poor you will always have among you. This is not a descriptive statement telling us to resign ourselves to the idea that people will always be poor. No, he was quoting from Deuteronomy 15:11: “For there will never cease to be poor in the land.” In the context of Deuteronomy 15, there were poor because the Israelites were unfaithful in caring for the poor. In fact, the latter part of verse 11 says, “Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.'” Just a few verses before, God says, “But there will be no poor among you; for the Lord will bless you in the land that the Lord your God is giving you for an inheritance to possess” (Deut. 15:4).

But caring for the poor was not just giving handouts. In the context of justice, it was about giving people dignity. Israel was expected to provide jobs for people and let them use their skills to bless others. There are people who physically cannot work, and they were to be taken care of. But for the ones who were poor and could work, it was expected that they work. It’s interesting that Jesus never (to our knowledge) gave money to beggars. Instead, he healed them. Why? Because Jesus was just! He was restoring their dignity and their right, honor, and blessing to work. We often only view Jesus’ miracles as a demonstration of his power and revelation. But we’re completely missing the point. He healed people because of justice! He healed people so they could go back to work. He healed them so they could bless other people.

When this godly cycle happens, there are no poor in the land.

Photo by Steve Knutson on Unsplash

May 21, 2019

False Balances

Proverbs 11:1 says “A false balance is an abomination to the Lord, but a just weight is a delight.” Cheating is not a new concept. People in antiquity could rig their scales so that they were unbalanced. It was a way of skimming. Weighing metals or food where it works to your favor will add up significantly over the course of many transactions. There’s a simple term for this–scam.

But Proverbs 11:1 isn’t just talking about physical scales. It’s talking about the concept of cheating, whether in business or in dishing out justices. The word “just” means balanced. It means to do what is morally right or fair. If we tip the scales of justice, we are creating injustices.

Many people tip the scales in the church. “So and so is my best friend, so she would never do such a thing.” That’s a tipping-the-scale-statement. When we cover for people because they are friends or family, we are tipping the scales. Wisdom requires us to use balanced scales. We show no favoritism and don’t turn a blind eye to sin based on who we know. If we all worked with balanced scales, it would be much easier to hold people accountable.

April 8, 2019April 8, 2019

A Servant of Justice

I’m continually blown away at the volume of messages I get from people crying out that their church covered up abuse. It never ceases to amaze me what lengths these “leaders” go to to keep the victims silenced. I’ve had several messages this week from people who showed me the evidence–women who were hospitalized from husbands beating them and others where churches had private meetings about how reporting child rape to authorities is a “liability” to the church, so they decide to keep it a secret from their church and not report to police. How people can paint Jesus as someone who is OK with this is a leap that would confound even the devil. No amount of twisting of scriptures can account for this poor theology.

We make mock God’s justice if we blend oppressors and the oppressed together. If we silence the cries of the abused and embrace the abuser, “there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries” (Hebrews 10:26, 27).

The servant songs in Isaiah do not depict a helpless Savior who rolls over and plays nice with oppressors. Instead, in Isaiah 42:1-4 we find a warrior savior who is destined to bring forth swift justice for the poor and oppressed:

Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice on the nations. He will not cry aloud or lift up his voice; or make it heard in the street; a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice. He will not grow faint or be discouraged till he has established justice in the earth; and the coastlands wait for his law.

Throughout Jesus’ life, the oppressed flocked to him and the oppressors hated him. This is consistent with the servant songs in Isaiah, with God’s foundation of righteousness and justice in Psalm 89:14, and with Jesus’ mission to proclaim good news to the poor, proclaim liberty to the captives, recovering sight to the blind, set at liberty those who are oppressed, and proclaim the year of the Lord’s favor (Luke 4:18, 19). Jesus’ compassion was reserved for the oppressed, not the oppressors. Matthew 9:36 says, “When he saw the crowds, he had compassion on them because they were harassed and helpless, like sheep without a shepherd.”

This was not a figure of speech. The people who cried out to Jesus really were harassed, and this drove his compassion. The religious leaders were relentless in their attacks. They wanted to silence the oppressed. They abandoned the poor. They were angry when Jesus healed people. Think about that for a moment. Imagine desperate people who, either they or their children had suffered for years, walking out of a hospital healed. Then imagine what it would take for people to become angry enough to march into the hospital and scold the doctors for healing them.

Jesus was a servant of justice. He brings forth justice because this is what love does. Love does not turn a blind eye to oppression and injustices. Love requires us to step in and protect. It requires us to call people to account who use force, coercion, and deception to get what they want. Yes, Jesus was a servant of justice. And this is good news to people who are desperate for help.

Photo by Katherine Hanlon on Unsplash