Have Compassion

macro shot of heart shaped cut out

Dr. Diane E. Levin, a professor of early childhood education at Wheelock College in Boston, coined the term “compassionate deficit disorder.” She uses this term to describe the influx of children who lack empathy and meet their needs by exhibiting bullying behavior. Dr. Levin attributes these problems to an increased amount of screen time (causing anti-social behavior), an increase in toys mimicking screens, families who have to work more due to financial stress (thereby increasing screens as a means to occupy their kids), and parents planning activities outside of the home to occupy their kids, where playtime with peers is substituted for time with adults controlling all activities.

In a nutshell, Dr. Levin said to counter this trend adults need to model healthy social behaviors. We all need to model compassion and talk our kids through their problems, rather than punishing them for being anti-social. Our schools are pushing academia over teaching social curriculum. A perfect scriptural summation of the solution is found in Colossians 3:12-14: “Put on, then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony.”

Wow! If adults made this their mantra for the remainder of their lives, our children would have ideal models of healthy, biblical social behaviors. It should not surprise us that as we move further away from biblical norms our societal norms will shift towards chaos. We have the perfect model to imitate in the scriptures!

The Grumbling Workers

grapes on vineyard during daytime

Jesus told a parable of laborers who were hired for a day to work in a vineyard. Jesus started, “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard” (Matthew 20:1 ESV). The master agreed to hire them for a denarius, which was a typical day’s wage. Then going out at the third hour (9:00 AM) and hired more who were standing in the marketplace. He agreed to pay them “whatever is right.” He continued this at the sixth hour (12:00 PM) and the ninth hour (3:00 PM).

At the eleventh hour (5:00 PM) he found others standing idle and asked them why they were not working. They replied, “Because no one has hired us” (Matthew 20:7). The master hired them and they worked for an hour. In the evening, the master told his foreman to pay their wages, “beginning with the last, up to the first.” As the wages were paid out, the first were angry to learn that the last people hired received a denarius, the same amount that they had agreed to work for. “These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat,” they bemoaned (vs. 12).

The master was quick to point out that the first agreed to work for a denarius and that he was free to use his own money however he wanted. The master replied, “Or do you begrudge my generosity?” Jesus ends the parable by saying, “So the last will be first, and the first, last” (vs. 16). By comparing the kingdom of heaven to the master, Jesus was demonstrating that God will extend grace to whom he will extend grace. We don’t know what kind of shape the last were in, but one thing we do know is that nobody would hire them. It’s possible they had some deformity or illness that rendered them not hirable. Whatever the case, the master extended grace and generosity to them because of his compassion.

As we equip others to serve, we need to remember that we labor for the Lord because it’s the right thing to do. We don’t do it to receive an earthly reward.

The Lord’s Compassion

Compassion

While God’s foundation is righteousness and justice, he longs for people to repent. In God’s compassion he offers a way for our sins to be removed. God doesn’t wish harm on people who sin, but neither will he tolerate continual unrepentant sin. Isaiah preached during a time of great unrest. The people were wicked. They were oppressive. Poverty was rampant and disease was common.

As we noted last week, Isaiah preached hope into the hearts of the few righteous people. God longs for people to come back to him. God calls us to love and bless our neighbors. In Isaiah 55, Isaiah speaks of God’s compassion for those who turn back to him. “Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon” (Isaiah 55:6-7 ESV).

This is great news for people who are still alive. It’s not too late to turn back to God. In his compassion, he extends pardon because of his mercy. It’s perfectly fine to warn people who do not repent. And it’s also good to share God’s compassion with those who turn back to God. This is not about people turning to God for their own sake, but for the blessing of others. Our wold can and should be a kinder place. It should be a place of peace where people feel safe to walk the streets.

As Isaiah says, “For you shall go out in joy and be led forth in peace; the mountains and the hills before you shall break forth into singing, and the trees of the field shall clap their hands” (Isaiah 55:12).

Photo by Dave Lowe on Unsplash