Author: Jimmy Hinton

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Wisdom For the Mature

Wisdom

Paul told the Corinthians that, when he came to them, it was not with lofty speech or wisdom. But this doesn’t mean that Paul didn’t tap into wisdom when he was there. We know this because Paul continued, “Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away” (1 Cor. 2:6 ESV).

The wisdom was a “secret and hidden wisdom of God” and it was ancient. For Paul, it was important to impart this wisdom to the mature. Had he attempted to impart this wisdom to everyone, it would have fallen on deaf ears. The most effective way, then, to proclaim Christ to the masses in Corinth was in a demonstration of the Spirit and of power.

While he used a demonstration of the Spirit and of power to the larger population of Corinth, Paul also imparted wisdom to the mature. Why was this important? Because “the natural person does not accept the things of the Spirit of God” (1 Cor. 2:14). Therefore, Paul says that “we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual” (1 Cor. 2:13). Those who are spiritual will understand the wisdom of the Spirit.

For this reason, we need to teach Christians the importance of being spiritual. Being spiritual leads to being Spirit-led. And for the mature, wisdom is imparted.

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Knowing Jesus Christ and Him Crucified

Christ crucified

When Paul first came into Corinth, he was alone for the first time since he began his missionary journeys. He had been chased out of Macedonia and had to separate from the rest of his companions. He boarded a ship and sailed down to Athens, preached there, then moved into Corinth. For whatever reason, Paul was fearful and felt very alone.

When Timothy and Silas finally joined Paul in Corinth, Luke says that “Paul was occupied with the word” (Acts 18:5). This is interesting because Paul told the Corinthians that, when he first came, he “decided to known nothing among you except Jesus Christ and him crucified” (1 Cor. 2:2). Paul was very, very focused on Jesus and the cross. In fact this was his sole focus.

Paul makes it clear that Paul came to Corinth in weakness and in fear and much trembling. Though he later says that he imparted wisdom to the mature, at first his message was not shrouded in lofty speech and wisdom. Rather, it was in demonstration of the Spirit and of power “so that your faith might not rest in the wisdom of men but in the power of God” (1 Cor. 2:5).

Sometimes we get so troubled with getting our message right that we lose focus on Jesus and the cross. The irony is that the message ends up getting diluted. Paul was more interested in remaining focused on Christ and him crucified than he was getting his speeches right. Because Paul maintained this focus, he was able to witness by way of demonstration of the Spirit and of power. This is what transformed people in Corinth. Where the Spirit of God is at work, there is life!

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Wisdom From Above

wisdom

Wisdom comes from God. If it didn’t our wisdom would come from what we believe to be right in our own eyes. But wisdom from above produces good works, is gentle, patient, and honest. James 3:13 says, “Who is wise and understanding among you? By his good conduct let him show his works in meekness of wisdom.”

The opposite of this is jealousy, selfishness, and dishonesty. James continues, “But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic” (James 3:14, 15). James says that these earthly passions lead to disorder and every vile practice.

Instead, James calls his listeners to seek Godly wisdom. James tells them that a harvest of righteousness is sown in peace by those who make peace. This is the kind of wisdom that we all need to seek.

There is so much discord in churches all over the world because of jealousy, selfishness, and dishonesty. If there is ongoing inner turmoil, rest assured that decisions are not being guided by Godly wisdom. Peace and righteousness are true markers of wisdom from above.

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The Testing of Your Faith

wisdom

As we focus on the theme of wisdom this year, it’s appropriate to talk about struggles in the context of wisdom. Oftentimes, in the middle of our deepest struggles, wisdom is what carries us through. Wisdom allows us to see beyond the tragedy so that hope can emerge and come into deeper focus. Wisdom helps us make guided decisions so that we don’t remain in a permanent rut.

Without wisdom, we would never understand that trials can actually deepen our faith. They have the ability to refine us and make us stronger. James says, “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking nothing. If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him (James 1:2-4).

Most of us don’t have the first instinct to be joyful when trials hit. It is not our fist response. Our sight gets clouded by the agony of the pain. We often are dazed, shocked, and have to focus on just breathing. But it’s wisdom that helps us see the big picture. Wisdom tells us that there is a loving God who validates our suffering. Wisdom tells us that we can put one foot in front of the other and that each step is another movement forward.

But we also need to ask in faith. James says, “But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.” In all of our trials, we need to ask for more wisdom. Our faith will be tested. Our faith is tested. Let’s ask for wisdom as it is tested.

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Resurrection of the Dead

empty tomb

To be honest, I feared death as a kid. I remember, at a young age, having my imagination go wild. What if I died? What if a parent or sibling died? What happens to them? Are they gone forever? Will we ever see them again? It’s natural for us to think of these kinds of questions. I no longer have a fear of death. Death is something that brings life. It’s spring right now. The grass is gorgeous! Flowers are blooming. Trees are in blossom. Life is emerging from death.

Paul says, “What you sow does not come to life unless it dies” (1 Corinthians 15:36). He was talking about Christ’s resurrection. There were people who denied the resurrection of the dead. The Sadducees were a sect of the Jews who did not believe in the resurrection of the dead. Paul is clear, “But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Cor. 15:13-14). Earlier Paul told the Corinthians that he decided to know nothing while he was with them except Jesus Christ and him crucified.

Without death there cannot be life. The seeds that are sown are dead and, when they take root, are raised up with life. Paul rightly says that we are resurrected with Christ. At our baptism there is a death to our old self. We crucify our old selves with Christ and are raised up a new person. We share in his resurrection! The good news didn’t stop with Christ being raised from the dead. That was just the beginning! The good news is that we are raised with Christ-that he is our salvation and we will live for eternity. Christ is our hope. The empty tomb is the heart of the gospel. There is so much to celebrate as we remember the empty tomb!

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A Servant of Justice

servant songs

I’m continually blown away at the volume of messages I get from people crying out that their church covered up abuse. It never ceases to amaze me what lengths these “leaders” go to to keep the victims silenced. I’ve had several messages this week from people who showed me the evidence–women who were hospitalized from husbands beating them and others where churches had private meetings about how reporting child rape to authorities is a “liability” to the church, so they decide to keep it a secret from their church and not report to police. How people can paint Jesus as someone who is OK with this is a leap that would confound even the devil. No amount of twisting of scriptures can account for this poor theology.

We make mock God’s justice if we blend oppressors and the oppressed together. If we silence the cries of the abused and embrace the abuser, “there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries” (Hebrews 10:26, 27).

The servant songs in Isaiah do not depict a helpless Savior who rolls over and plays nice with oppressors. Instead, in Isaiah 42:1-4 we find a warrior savior who is destined to bring forth swift justice for the poor and oppressed:

Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice on the nations. He will not cry aloud or lift up his voice; or make it heard in the street; a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice. He will not grow faint or be discouraged till he has established justice in the earth; and the coastlands wait for his law.

Throughout Jesus’ life, the oppressed flocked to him and the oppressors hated him. This is consistent with the servant songs in Isaiah, with God’s foundation of righteousness and justice in Psalm 89:14, and with Jesus’ mission to proclaim good news to the poor, proclaim liberty to the captives, recovering sight to the blind, set at liberty those who are oppressed, and proclaim the year of the Lord’s favor (Luke 4:18, 19). Jesus’ compassion was reserved for the oppressed, not the oppressors. Matthew 9:36 says, “When he saw the crowds, he had compassion on them because they were harassed and helpless, like sheep without a shepherd.”

This was not a figure of speech. The people who cried out to Jesus really were harassed, and this drove his compassion. The religious leaders were relentless in their attacks. They wanted to silence the oppressed. They abandoned the poor. They were angry when Jesus healed people. Think about that for a moment. Imagine desperate people who, either they or their children had suffered for years, walking out of a hospital healed. Then imagine what it would take for people to become angry enough to march into the hospital and scold the doctors for healing them.

Jesus was a servant of justice. He brings forth justice because this is what love does. Love does not turn a blind eye to oppression and injustices. Love requires us to step in and protect. It requires us to call people to account who use force, coercion, and deception to get what they want. Yes, Jesus was a servant of justice. And this is good news to people who are desperate for help.

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I Am the One Who Helps You

desperate

I recently watched the 2013 Netflix documentary on trafficking called “Tricked.” It follows both former trafficking victims and current pimps who go on camera to talk about the industry. Human trafficking is a multi billion dollar industry that has increased exponentially in recent years. Because of the threats to prostitutes and the dehumanization of the victims, it’s virtually impossible to catch the pimps and incarcerate them. Police departments are completely overwhelmed and, because they are losing ground, governments are cutting money from the departments.

One District Attorney’s office said, “We’ve cut $1 million per year for three years. So they’re asking us to do more with less and with fewer people. At some point I have to weigh, can we continue to handle all these cases at the normal level? When somebody brings me four or five times the number of cases, I may not have the staff to handle all those cases.”

One of the detectives in the documentary said that pimps used to scout for women and young girls who came from broken homes or who had a past of abuse. With the advancement of technology, they said that everyone is a target, no matter how stable their home life is. He said that this is why trafficking has gotten uncontrollable so quickly. Trafficking is called “modern slavery” for a reason. Nobody goes into this “work” because they want to.

But it’s not just trafficking that has people distraught. There is a crisis at our southern border. Thousands of people every day are risking their lives to desperately cross into the US because they are running from dangerous gangs. There is a global crisis of oppression. The questions are “How did we get here?” and “What do we do about it?”

Many people will be packed into church buildings across the world on Easter Sunday to celebrate the risen Christ. I know there is a real temptation to use Easter as “outreach” in order to grow the church and reach those visitors. But maybe a better way is to talk about the desperation in the world and how Jesus came to redeem it. There is so much oppression, poverty, and sickness. The world needs redeemed from it. People need a refuge–a safe fortress. Isaiah 41:14 says, “Fear not, you worm Jacob, you men of Israel! I am the one who helps you, declares the Lord; your Redeemer is the Holy One of Israel.”

A few verses later says, “When the poor and needy seek water, and there is none, and their tongue is parched with thirst, I the Lord will answer them; I the God of Israel will not forsake them.” God feeds and waters the poor. He is a fortress and a refuge for the oppressed and weary. There is hope in the resurrection. We need to share in this hope. We need to let people know that only in Christ can there be restoration and redemption from the pain and suffering of this life. And Christians need to be the hands and feet of Jesus to the people who are suffering to remind them that God is the one who helps us.